John Hope Franklin – From Slavery to Freedom

Posted in Uncategorized on March 26, 2009 by writeoutloudboston

john_hope_franklin

My big sister Sheila is responsible for me knowing what I know without me knowing it – make sense? I didnt think it would but let me explain. My sister attended Wilberforce University – a historically black university in Ohio, at the time she was 19 and I was not yet 1 – barely walking or talking. Big Sister was the first to go to college in 1969 and she went for all of us. The dreams that followed her were collective – she was the Harriett Tubman on leading our familial underground railroad – I was the youngest passenger, but I got onboard – not even knowing I was on a journey that would last a lifetime.

By the time Big Sister returned from Wilberforce to forge a career in the legal arena – little sister was walking, talking and absorbing everything I heard and saw – this is what children do. I saw her afro and light skin and believed she was Angela Davis, my brother was Stevie Wonder (or so I thought in my misperceptions as a child) and boy did these folks spit politics and smoke joints like cigarettes (in my grandmothers absence)- they were fiery debators and then there were the books. Everywhere, there were books – poetry, history and politics. My stubby baby fingers traced the bindings of books gently and roughly – books were my first teddy bears – more specifically, my sister’s books from college were my first playthings – real things that seemed foreign and attracted me endlessly.

As I have written, Sheila brought home from Wilberforce University her textbooks, amongst them was a thick  white paper back book that I would play with – I mean as I got older , about seven or eight I would  read it and not understand or maybe I did, but the I only knew freedom and slavery was  myth – so the book was science fiction for a child my age - but it was always there along with her discarded sociology texts, and other books that seemed significantly insignificant.

The large white book was From Slavery to Freedom by John Hope Franklin. It sat in our house like a bible (which translated quite literally, it sat in our house like a book) all books in our home were holy - I suspected this was the case in every household. I also suspected Angela Davis and Stevie Wonder fought politics in every other household and I only reasoned this because I was a child and we assume our world is THE WORLD.

Last night, I was watching Tavis Smiley and he was interviewing John Hope Franklin – well, it was a reairing of an interview from 2/14/2006. Mr. Franklin was 90 and I learned finally, who the author of this book From Slavery to Freedom was – I never knew, but I knew of the book. Its power – it was part of our home and I now as I approach 40 I realize it was the outline for many of the political discussions within our home. I should have known the name of the author, but now I know and I will not forget what may have been there awaiting me patiently to rediscover it.

It is time for me to really read the book  – I know about stunted freedom and abstract slavery, I get it now and so I must read what has always been present in my life. From Slavey to Freedom has been in my life, my entire life – waiting for me to stop playing and take it seriously. I am ready now.

Mr. Franklin died yesterday morning. Already I have learned he was named for John Hope, another man I should have known about the lessons never cease.

Mr. John Hope (June 2, 1868 – February 20, 1936), born in Augusta, Georgia, was an African-American educator and political activist. He was the son of a white father, who was a farmer, and a black mother. When his father died in 1876, he could have easily passed as a white man but he was proud of his black heritage and used the colored facilities that were segregated instead of white. Hope graduated from Worcester Academy in 1890, then taught at Brown University. On December 29, 1897 he married the former Lugenia D. Burns[1], who would become a well-known social reformer. In 1898, he became professor of Classics at Atlanta Baptist College, (now Morehouse College), and in 1906 was appointed the institution’s first black president – Souce – Wikipedia.Org

 

As for  Mr. John Hope Franklin – there are no words to adequately describe the man I was introduced to last night. I found and lost a father in one night – but he left me legacy – he left me, quite ironically given his name – hope. Not the Barack Obama buzz word hope – but that hardscrabble, I seen shit and survived and will tell the story hope – make sense, I hope so. A fire has been lit – so much so that I have been up since 6:30 am creating this post. There was no sleep for me with so much work left undone. Should any of us rest when our fathers and mothers worked so hard and left so much for us to continue?

Rise and lead. You are needed.

 

John Hope Franklin (2 January 1915 – 25 March 2009) was a United States historian and past president of Phi Beta Kappa, the Organization of American Historians, the American Historical Association, and the Southern Historical Association. Professor Emeritus of History at Duke University, he is best known for his work From Slavery to Freedom, first published in 1947, and continuously updated. More than three million copies have been sold. In 1995, he was awarded the Presidential Medal of Freedom, the nation’s highest civilian honor. Source – Wikipedia.Org

 Professor Franklin was  the recipient of many honors. In 1978, Who’s Who in America selected Dr. Franklin as one of eight Americans who has made significant contributions to society. In the same year, he was elected to the Oklahoma Hall of Fame. He also received the Jefferson Medal for 1984, awarded by the Council for the Advancement and Support of Education. In 1989, he was the first recipient of the Cleanth Brooks Medal of the Fellowship of Southern Writers, and in 1990 received the Encyclopedia Britannica Gold Medal for the Dissemination of Knowledge. In 1993, Dr. Franklin received the Charles Frankel Prize for contributions to the humanities, and in 1994, the Cosmos Club Award and the Trumpet Award from Turner Broadcasting Corporation. In 1995, he received the first W.E.B. DuBois Award from the Fisk University Alumni Association, the Organization of American Historians’ Award for Outstanding Achievement, the Alpha Phi Alpha Award of Merit, the NAACP’s Spingarn Medal, and the Presidential Medal of Freedom. In 1996, Professor Franklin was elected to the Oklahoma Historians Hall of Frame and in 1997 he received the Peggy V. Helmerich Distinguished Author Award. In addition to his many awards, Dr. Franklin has received honorary degrees from more than one hundred colleges and universities. – Source http://library.duke.edu/specialcollections/franklin/bio.html

I have listed just a smattering of the books written, edited or co-authored by Mr. Franklin. Hopefully, you will as I have discovered – his writings are necessary and inspiring to the revolutionary spirit. In solidarity and struggle, please spread the word and works of Mr. John Hope Franklin.

From Slavery to Freedom: A History of African Americans

Death in a Promised Land: The Tulsa Race Riot of 1921

Mirror to America: The Autobiography of John Hope Franklin

Runaway Slaves: Rebels on the Plantation

From Slavery to Freedom: A History of Negro Americans

Reconstruction After the Civil War

One Blood: The Death and Resurrection of Charles R. Drew

From Slavery to Freedom

Black Leaders of the Twentieth Century

SWEAT – BY ZORA NEALE HURSTON

Posted in Uncategorized on March 5, 2009 by writeoutloudboston
Zora Neale Hurston

Zora Neale Hurston

Zora Neale Hurston’s “Sweat” 

It was eleven o’clock of a Spring night in Florida. It was Sunday. Any other night, Delia Jones would have been in bed for two hours by this time. But she was a wash-woman, and Monday morning meant a great deal to her. So she collected the soiled clothes on Saturday when she returned the clean things. Sunday night after church, she sorted them and put the white things to soak. It saved her almost a half day’s start. A great hamper in the bedroom held the clothes that she brought home. It was so much neater than a number of bundles lying around. She squatted in the kitchen floor beside the great pile of clothes, sorting them into small heaps according to color, and humming a song in a mournful key, but wondering through it all where Sykes, her husband, had gone with her horse and buckboard. Just then something long, round, limp and black fell upon her shoulders and slithered to the floor beside her. A great terror took hold of her. It softened her knees and dried her mouth so that it was a full minute before she could cry out or move. Then she saw that it was the big bull whip her husband liked to carry when he drove. She lifted her eyes to the door and saw him standing there bent over with laughter at her fright. She screamed at him. “Sykes, what you throw dat whip on me like dat? You know it would skeer me–looks just like a snake, an’ you knows how skeered Ah is of snakes.” “Course Ah knowed it! That’s how come Ah done it.” He slapped his leg with his hand and almost rolled on the ground in his mirth. “If you such a big fool dat you got to have a fit over a earth worm or a string, Ah don’t keer how bad Ah skeer you.” “You aint got no business doing it. Gawd knows it’s a sin. Some day Ah’m goin’ tuh drop dead from some of yo’ foolishness. ‘Nother thing, where you been wid mah rig? Ah feeds dat pony. He aint fuh you to be drivin’ wid no bull whip.” “You sho is one aggravatin’ nigger woman!” he declared and stepped into the room. She resumed her work and did not answer him at once. “Ah done tole you time and again to keep them white folks’ clothes outa dis house.” He picked up the whip and glared down at her. Delia went on with her work. She went out into the yard and returned with a galvanized tub and set it on the washbench. She saw that Sykes had kicked all of the clothes together again, and now stood in her way truculently, his whole manner hoping, praying, for an argument. But she walked calmly around him and commenced to re-sort the things. “Next time, Ah’m gointer kick ‘em outdoors,” he threatened as he struck a match along the leg of his corduroy breeches. Delia never looked up from her work, and her thin, stooped shoulders sagged further. “Ah aint for no fuss t’night Sykes. Ah just come from taking sacrament at the church house.” He snorted scornfully. “Yeah, you just come from de church house on a Sunday night, but heah you is gone to work on them clothes. You ain’t nothing but a hypocrite. One of them amen-corner Christians–sing, whoop, and shout, then come home and wash white folks clothes on the Sabbath.” He stepped roughly upon the whitest pile of things, kicking them helter-skelter as he crossed the room. His wife gave a little scream of dismay, and quickly gathered them together again. “Sykes, you quit grindin’ dirt into these clothes! How can Ah git through by Sat’day if Ah don’t start on Sunday?” “Ah don’t keer if you never git through. Anyhow, Ah done promised Gawd and a couple of other men, Ah aint gointer have it in mah house. Don’t gimme no lip neither, else Ah’ll throw ‘em out and put mah fist up side yo’ head to boot.” Delia’s habitual meekness seemed to slip from her shoulders like a blown scarf. She was on her feet; her poor little body, her bare knuckly hands bravely defying the strapping hulk before her. “Looka heah, Sykes, you done gone too fur. Ah been married to you fur fifteen years, and Ah been takin’ in washin’ for fifteen years. Sweat, sweat, sweat! Work and sweat, cry and sweat, pray and sweat!” “What’s that got to do with me?” he asked brutally. “What’s it got to do with you, Sykes? Mah tub of suds is filled yo’ belly with vittles more times than yo’ hands is filled it. Mah sweat is done paid for this house and Ah reckon Ah kin keep on sweatin’ in it.” She seized the iron skillet from the stove and struck a defensive pose, which act surprised him greatly, coming from her. It cowed him and he did not strike her as he usually did. “Naw you won’t,” she panted, “that ole snaggle-toothed black woman you runnin’ with aint comin’ heah to pile up on mah sweat and blood. You aint paid for nothin’ on this place, and Ah’m gointer stay right heah till Ah’m toted out foot foremost.” “Well, you better quit gittin’ me riled up, else they’ll be totin’ you out sooner than you expect. Ah’m so tired of you Ah don’t know whut to do. Gawd! how Ah hates skinny wimmen!” A little awed by this new Delia, he sidled out of the door and slammed the back gate after him. He did not say where he had gone, but she knew too well. She knew very well that he would not return until nearly daybreak also. Her work over, she went on to bed but not to sleep at once. Things had come to a pretty pass! She lay awake, gazing upon the debris that cluttered their matrimonial trail. Not an image left standing along the way. Anything like flowers had long ago been drowned in the salty stream that had been pressed from her heart. Her tears, her sweat, her blood. She had brought love to the union and he had brought a longing after the flesh. Two months after the wedding, he had given her the first brutal beating. She had the memory of his numerous trips to Orlando with all of his wages when he had returned to her penniless, even before the first year had passed. She was young and soft then, but now she thought of her knotty, muscled limbs, her harsh knuckly hands, and drew herself up into an unhappy little ball in the middle of the big feather bed. Too late now to hope for love, even if it were not Bertha it would be someone else. This case differed from the others only in that she was bolder than the others. Too late for everything except her little home. She had built it for her old days, and planted one by one the trees and flowers there. It was lovely to her, lovely. Somehow, before sleep came, she found herself saying aloud: “Oh well, whatever goes over the Devil’s back, is got to come under his belly. Sometime or ruther, Sykes, like everybody else, is gointer reap his sowing.” After that she was able to build a spiritual earthworks against her husband. His shells could no longer reach her. Amen. She went to sleep and slept until he announced his presence in bed by kicking her feet and rudely snatching the covers away. “Gimme some kivah heah, an’ git yo’ damn foots over on yo’ own side! Ah oughter mash you in yo’ mouf fuh drawing dat skillet on me.” Delia went clear to the rail without answering him. A triumphant indifference to all that he was or did. ***** The week was as full of work for Delia as all other weeks, and Saturday found her behind her little pony, collecting and delivering clothes. It was a hot, hot day near the end of July. The village men on Joe Clarke’s porch even chewed cane listlessly. They did not hurl the cane-knots as usual. They let them dribble over the edge of the porch. Even conversation had collapsed under the heat. “Heah come Delia Jones,” Jim Merchant said, as the shaggy pony came ’round the bend of the road toward them. The rusty buckboard was heaped with baskets of crisp, clean laundry. “Yep,” Joe Lindsay agreed. “Hot or col’, rain or shine, jes ez reg’lar ez de weeks roll roun’ Delia carries ‘em an’ fetches ‘em on Sat’day.” “She better if she wanter eat,” said Moss. “Syke Jones aint wuth de shot an’ powder hit would tek tuh kill ‘em. Not to huh he aint. ” “He sho’ aint,” Walter Thomas chimed in. “It’s too bad, too, cause she wuz a right pritty lil trick when he got huh. Ah’d uh mah’ied huh mahseff if he hadnter beat me to it.” Delia nodded briefly at the men as she drove past. “Too much knockin’ will ruin any ‘oman. He done beat huh ‘nough tuh kill three women, let ‘lone change they looks,” said Elijah Moseley. “How Syke kin stommuck dat big black greasy Mogul he’s layin’ roun wid, gits me. Ah swear dat eight-rock couldn’t kiss a sardine can Ah done throwed out de back do’ ‘way las’ yeah.” “Aw, she’s fat, thass how come. He’s allus been crazy ’bout fat women,” put in Merchant. “He’d a’ been tied up wid one long time ago if he could a’ found one tuh have him. Did Ah tell yuh ’bout him come sidlin’ roun’ mah wife–bringin’ her a basket uh pecans outa his yard fuh a present? Yessir, mah wife! She tol’ him tuh take ‘em right straight back home, cause Delia works so hard ovah dat washtub she reckon everything on de place taste lak sweat an’ soapsuds. Ah jus’ wisht Ah’d a’ caught ‘im ‘dere! Ah’d a’ made his hips ketch on fiah down dat shell road.” “Ah know he done it, too. Ah sees ‘im grinnin’ at every ‘oman dat passes,” Walter Thomas said. “But even so, he useter eat some mighty big hunks uh humble pie tuh git dat lil ‘oman he got. She wuz ez pritty ez a speckled pup! Dat wuz fifteen yeahs ago. He useter be so skeered uh losin’ huh, she could make him do some parts of a husband’s duty. Dey never wuz de same in de mind.” “There oughter be a law about him,” said Lindsay. “He aint fit tuh carry guts tuh a bear.” Clarke spoke for the first time. “Taint no law on earth dat kin make a man be decent if it aint in ‘im. There’s plenty men dat takes a wife lak dey do a joint uh sugar-cane. It’s round, juicy an’ sweet when dey gits it. But dey squeeze an’ grind, squeeze an’ grind an’ wring tell dey wring every drop uh pleasure dat’s in ‘em out. When dey’s satisfied dat dey is wrung dry, dey treats ‘em jes lak dey do a cane-chew. Dey throws em away. Dey knows whut dey is doin’ while dey is at it, an’ hates theirselves fuh it but they keeps on hangin’ after huh tell she’s empty. Den dey hates huh fuh bein’ a cane-chew an’ in de way.” “We oughter take Syke an’ dat stray ‘oman uh his’n down in Lake Howell swamp an’ lay on de rawhide till they cain’t say Lawd a’ mussy.’ He allus wuz uh ovahbearin’ niggah, but since dat white ‘oman from up north done teached ‘im how to run a automobile, he done got too biggety to live–an’ we oughter kill ‘im,” Old Man Anderson advised. A grunt of approval went around the porch. But the heat was melting their civic virtue, and Elijah Moseley began to bait Joe Clarke. “Come on, Joe, git a melon outa dere an’ slice it up for yo’ customers. We’se all sufferin’ wid de heat. De bear’s done got me!” “Thass right, Joe, a watermelon is jes’ whut Ah needs tuh cure de eppizudicks,” Walter Thomas joined forces with Moseley. “Come on dere, Joe. We all is steady customers an’ you aint set us up in a long time. Ah chooses dat long, bowlegged Floridy favorite.” “A god, an’ be dough. You all gimme twenty cents and slice way,” Clarke retorted. “Ah needs a col’ slice m’self. Heah, everybody chip in. Ah’ll lend y’ll mah meat knife.” The money was quickly subscribed and the huge melon brought forth. At that moment, Sykes and Bertha arrived. A determined silence fell on the porch and the melon was put away again. Merchant snapped down the blade of his jackknife and moved toward the store door. “Come on in, Joe, an’ gimme a slab uh sow belly an’ uh pound uh coffee–almost fuhgot ’twas Sat’day. Got to git on home.” Most of the men left also. Just then Delia drove past on her way home, as Sykes was ordering magnificently for Bertha. It pleased him for Delia to see. “Git whutsoever yo’ heart desires, Honey. Wait a minute, Joe. Give huh two bottles uh strawberry soda-water, uh quart uh parched ground-peas, an’ a block uh chewin’ gum.” With all this they left the store, with Sykes reminding Bertha that this was his town and she could have it if she wanted it. The men returned soon after they left, and held their watermelon feast. “Where did Syke Jones git da ‘oman from nohow?” Lindsay asked. “Ovah Apopka. Guess dey musta been cleanin’ out de town when she lef’. She don’t look lak a thing but a hunk uh liver wid hair on it.” “Well, she sho’ kin squall,” Dave Carter contributed. “When she gits ready tuh laff, she jes’ opens huh mouf an’ latches it back tuh de las’ notch. No ole grandpa alligator down in Lake Bell ain’t got nothin’ on huh.” ***** Bertha had been in town three months now. Sykes was still paying her room rent at Della Lewis’–the only house in town that would have taken her in. Sykes took her frequently to Winter Park to “stomps.” He still assured her that he was the swellest man in the state. “Sho’ you kin have dat lil’ ole house soon’s Ah kin git dat ‘oman outa dere. Everything b’longs tuh me an’ you sho’ kin have it. Ah sho’ ‘bominates uh skinny ‘oman. Lawdy, you sho’ is got one portly shape on you! You kin git anything you wants. Dis is mah town an’ you sho’ kin have it.” Delia’s work-worn knees crawled over the earth in Gethsemane and up the rocks of Calvary many, many times during these months. She avoided the villagers and meeting places in her efforts to be blind and deaf. But Bertha nullified this to a degree, by coming to Delia’s house to call Sykes out to her at the gate. Delia and Sykes fought all the time now with no peaceful interludes. They slept and ate in silence. Two or three times Delia had attempted a timid friendliness, but she was repulsed each time. It was plain that the breaches must remain agape. The sun had burned July to August. The heat streamed down like a million hot arrows, smiting all things living upon the earth. Grass withered, leaves browned, snakes went blind in shedding and men and dogs went mad. Dog days! Delia came home one day and found Sykes there before her. She wondered, but started to go on into the house without speaking, even though he was standing in the kitchen door and she must either stoop under his arm or ask him to move. He made no room for her. She noticed a soap box beside the steps, but paid no particular attention to it, knowing that he must have brought it there. As she was stooping to pass under his outstretched arm, he suddenly pushed her backward, laughingly. “Look in de box dere Delia, Ah done brung yuh somethin’!” She nearly fell upon the box in her stumbling, and when she saw what it held, she all but fainted outright. “Syke! Syke, mah Gawd! You take dat rattlesnake ‘way from heah! You gottuh. Oh, Jesus, have mussy!” “Ah aint gut tuh do nuthin’ uh de kin’–fact is Ah aint got tuh do nothin’ but die. Taint no use uh you puttin’ on airs makin’ out lak you skeered uh dat snake–he’s gointer stay right heah tell he die. He wouldn’t bite me cause Ah knows how tuh handle ‘im. Nohow he wouldn’t risk breakin’ out his fangs ‘gin yo’ skinny laigs.” “Naw, now Syke, don’t keep dat thing ‘roun’ heah tuh skeer me tuh death. You knows Ah’m even feared uh earth worms. Thass de biggest snake Ah evah did see. Kill ‘im Syke, please.” “Doan ast me tuh do nothin’ fuh yuh. Goin’ roun’ trying’ tuh be so damn asterperious. Naw, Ah aint gonna kill it. Ah think uh damn sight mo’ uh him dan you! Dat’s a nice snake an’ anybody doan lak ‘im kin jes’ hit de grit.” The village soon heard that Sykes had the snake, and came to see and ask questions. “How de hen-fire did you ketch dat six-foot rattler, Syke?” Thomas asked. “He’s full uh frogs so he caint hardly move, thass how. Ah eased up on ‘m. But Ah’m a snake charmer an’ knows how tuh handle ‘em. Shux, dat aint nothin’. Ah could ketch one eve’y day if Ah so wanted tuh.” “Whut he needs is a heavy hick’ry club leaned real heavy on his head. Dat’s de bes ‘way tuh charm a rattlesnake.” “Naw, Walt, y’ll jes’ don’t understand dese diamon’ backs lak Ah do,” said Sykes in a superior tone of voice. The village agreed with Walter, but the snake stayed on. His box remained by the kitchen door with its screen wire covering. Two or three days later it had digested its meal of frogs and literally came to life. It rattled at every movement in the kitchen or the yard. One day as Delia came down the kitchen steps she saw his chalky-white fangs curved like scimitars hung in the wire meshes. This time she did not run away with averted eyes as usual. She stood for a long time in the doorway in a red fury that grew bloodier for every second that she regarded the creature that was her torment. That night she broached the subject as soon as Sykes sat down to the table. “Syke, Ah wants you tuh take dat snake ‘way fum heah. You done starved me an’ Ah put up widcher, you done beat me an Ah took dat, but you done kilt all mah insides bringin’ dat varmint heah.” Sykes poured out a saucer full of coffee and drank it deliberately before he answered her. “A whole lot Ah keer ’bout how you feels inside uh out. Dat snake aint goin’ no damn wheah till Ah gits ready fuh ‘im tuh go. So fur as beatin’ is concerned, yuh aint took near all dat you gointer take ef yuh stay ‘roun’ me.” Delia pushed back her plate and got up from the table. “Ah hates you, Sykes,” she said calmly. “Ah hates you tuh de same degree dat Ah useter love yuh. Ah done took an’ took till mah belly is full up tuh mah neck. Dat’s de reason Ah got mah letter fum de church an’ moved mah membership tuh Woodbridge–so Ah don’t haf tuh take no sacrament wid yuh. Ah don’t wantuh see yuh ‘roun’ me atall. Lay ‘roun’ wid dat ‘oman all yuh wants tuh, but gwan ‘way fum me an’ mah house. Ah hates yuh lak uh suck-egg dog.” Sykes almost let the huge wad of corn bread and collard greens he was chewing fall out of his mouth in amazement. He had a hard time whipping himself up to the proper fury to try to answer Delia. “Well, Ah’m glad you does hate me. Ah’m sho’ tiahed uh you hangin’ ontuh me. Ah don’t want yuh. Look at yuh stringey ole neck! Yo’ rawbony laigs an’ arms is enough tuh cut uh man tuh death. You looks jes’ lak de devvul’s doll-baby tuh me. You cain’t hate me no worse dan Ah hates you. Ah been hatin’ you fuh years.” “Yo’ ole black hide don’t look lak nothin’ tuh me, but uh passle uh wrinkled up rubber, wid yo’ big ole yeahs flappin’ on each side lak uh paih uh buzzard wings. Don’t think Ah’m gointuh be run ‘way fum mah house neither. Ah’m goin’ tuh de white folks bout you, mah young man, de very nex’ time you lay yo’ han’s on me. Mah cup is done run ovah.” Delia said this with no signs of fear and Sykes departed from the house, threatening her, but made not the slightest move to carry out any of them. That night he did not return at all, and the next day being Sunday, Delia was glad she did not have to quarrel before she hitched up her pony and drove the four miles to Woodbridge. She stayed to the night service–”love feast”–which was very warm and full of spirit. In the emotional winds her domestic trials were borne far and wide so that she sang as she drove homeward. “Jurden water, black an’ col’ Chills de body, not de soul An’ Ah wantah cross Jurden in uh calm time.” She came from the barn to the kitchen door and stopped. “Whut’s de mattah, ol’ satan, you aint kickin’ up yo’ racket?” She addressed the snake’s box. Complete silence. She went on into the house with a new hope in its birth struggles. Perhaps her threat to go to the white folks had frightened Sykes! Perhaps he was sorry! Fifteen years of misery and suppression had brought Delia to the place where she would hope anything that looked towards a way over or through her wall of inhibitions. She felt in the match safe behind the stove at once for a match. There was only one there. “Dat niggah wouldn’t fetch nothin’ heah tuh save his rotten neck, but he kin run thew whut Ah brings quick enough. Now he done toted off nigh on tuh haff uh box uh matches. He done had dat ‘oman heah in mah house, too.” Nobody but a woman could tell how she knew this even before she struck the match. But she did and it put her into a new fury. Presently she brought in the tubs to put the white things to soak. This time she decided she need not bring the hamper out of the bedroom; she would go in there and do the sorting. She picked up the pot-bellied lamp and went in. The room was small and the hamper stood hard by the foot of the white iron bed. She could sit and reach through the bedposts–resting as she worked. “Ah wantah cross Jurden in uh calm time,” she was singing again. The mood of the “love feast” had returned. She threw back the lid of the basket almost gaily. Then, moved by both horror and terror, she sprang back toward the door. There lay the snake in the basket! He moved sluggishly at first, but even as she turned round and round, jumped up and down in an insanity of fear, he began to stir vigorously. She saw him pouring his awful beauty from the basket upon the bed, then she seized the lamp and ran as fast as she could to the kitchen. The wind from the open door blew out the light and the darkness added to her terror. She sped to the darkness of the yard, slamming the door after her before she thought to set down the lamp. She did not feel safe even on the ground, so she climbed up in the hay barn. There for an hour or more she lay sprawled upon the hay a gibbering wreck. Finally, she grew quiet, and after that, coherent thought. With this, stalked through her a cold, bloody rage. Hours of this. A period of introspection, a space of retrospection, then a mixture of both. Out of this an awful calm. “Well, Ah done de bes’ Ah could. If things aint right, Gawd knows taint mah fault.” She went to sleep–a twitch sleep–and woke up to a faint gray sky. There was a loud hollow sound below. She peered out. Sykes was at the wood-pile, demolishing a wire-covered box. He hurried to the kitchen door, but hung outside there some minutes before he entered, and stood some minutes more inside before he closed it after him. The gray in the sky was spreading. Delia descended without fear now, and crouched beneath the low bedroom window. The drawn shade shut out the dawn, shut in the night. But the thin walls held back no sound. “Dat ol’ scratch is woke up now!” She mused at the tremendous whirr inside, which every woodsman knows, is one of the sound illusions. The rattler is a ventriloquist. His whirr sounds to the right, to the left, straight ahead, behind, close under foot–everywhere but where it is. Woe to him who guesses wrong unless he is prepared to hold up his end of the argument! Sometimes he strikes without rattling at all. Inside, Sykes heard nothing until he knocked a pot lid off the stove while trying to reach the match safe in the dark. He had emptied his pockets at Bertha’s. The snake seemed to wake up under the stove and Sykes made a quick leap into the bedroom. In spite of the gin he had had, his head was clearing now. “‘Mah Gawd!” he chattered, “ef Ah could on’y strack uh light!” The rattling ceased for a moment as he stood paralyzed. He waited. It seemed that the snake waited also. “Oh, fuh de light! Ah thought he’d be too sick”–Sykes was muttering to himself when the whirr began again, closer, right underfoot this time. Long before this, Sykes’ ability to think had been flattened down to primitive instinct and he leaped–onto the bed. Outside Delia heard a cry that might have come from a maddened chimpanzee, a stricken gorilla. All the terror, all the horror, all the rage that man possibly could express, without a recognizable human sound. A tremendous stir inside there, another series of animal screams, the intermittent whirr of the reptile. The shade torn violently down from the window, letting in the red dawn, a huge brown hand seizing the window stick, great dull blows upon the wooden floor punctuating the gibberish of sound long after the rattle of the snake had abruptly subsided. All this Delia could see and hear from her place beneath the window, and it made her ill. She crept over to the four-o’clocks and stretched herself on the cool earth to recover. She lay there. “Delia. Delia!” She could hear Sykes calling in a most despairing tone as one who expected no answer. The sun crept on up, and he called. Delia could not move–her legs were gone flabby. She never moved, he called, and the sun kept rising. “Mah Gawd!” She heard him moan, “Mah Gawd fum Heben!” She heard him stumbling about and got up from her flower-bed. The sun was growing warm. As she approached the door she heard him call out hopefully, “Delia, is dat you Ah heah?” She saw him on his hands and knees as soon as she reached the door. He crept an inch or two toward her–all that he was able, and she saw his horribly swollen neck and his one open eye shining with hope. A surge of pity too strong to support bore her away from that eye that must, could not, fail to see the tubs. He would see the lamp. Orlando with its doctors was too far. She could scarcely reach the Chinaberry tree, where she waited in the growing heat while inside she knew the cold river was creeping up and up to extinguish that eye which must know by now that she knew. 1926

Are you reading Edwidge Danticat?

Posted in Uncategorized on March 3, 2009 by writeoutloudboston
Edwidge Danticat

Edwidge Danticat

Jean Toomer – Chief Architect of the Harlem Renaisance?

Posted in Uncategorized on March 3, 2009 by writeoutloudboston

Jean Toomer
Jean Toomer

In 1923, Toomer published the novel

Cane, an important work of High Modernism. It is considered by scholars to be his best work. A series of poems and short stories about the black experience in America, Cane was hailed by critics and is seen as an important work of both the Harlem Renaissance and the Lost Generation. (This is information gleened from Wikipedia – if you can add to this information, please feel free to reply to this post)

When one reads of Jean Toomer’s mixed heritage and his strong passions with regard to not being defined by race – his work becomes less difficult to translate.  His work is transcendent of “Negro Literature” he is attempting to write himself free of the clown suit that many Harlem Renaissance writers refused to don. The Clown Suit that constricted black men and women to a sorrowful genre of just documenting suffering. Many of our fore mother and fathers rejected this concept and this is the hallmark of that movement. Blacks wrote of Blacks as whole beings. Loving, grieving, lieing, honest, cold – whole beings. Jean Toomer employs the technique of hiding himself behind words and then reappearing – you catch a glimpse of him – it incites a strange intimacy to read him writing his mental shackles off – melting metal with words. It is a techigue I am begininng to adopt.

The writing was about life – about the mixed experiences of black life. We are not born from one WATERMELON SEED – I have posted one of his essays and will post a short story and some poetry on a new page.


 

 

REFLECTIONS ON THE RACE RIOTS
by Jean Toomer
 

The New York Call, 2 August 1919

The central fact emerging from the recent series of race riots is not so much that the Negro has developed an essentially new psychology, characterized by a fighting attitude. The Negro has always been conspicuous for his aggressiveness when arrayed against a foreign enemy. What is significant is that the Negro, for the first time in American history, has directed his “fight” against the iniquities of the white man in the United States. It is, of course, obvious that this fighting spirit received a decided stimulus in the form of the world war. It is likewise clear that the manifest disinclination of civil authorities to protect Negro life went far to crystalize a long smouldering resentment. Yet the outstanding feature remains, not that the Negro will fight, but that he will fight against the American white.

As long as the Negro was here passive the true solution of the race problem could wait. The South burned and lynched, and the North aided by its silence. But now, with the Negro openly resolved and prepared to resist attacks upon his person and privileges, the condition assumes a graver aspect. Immediate steps toward co-operative relations are imperative. It now confronts the nation, so voluble in acclamation of the democratic ideal, so reticent in applying what it professes, to either extend to the Negro (and other workers) the essentials of a democratic commonwealth or else exist from day to day never knowing when a clash may occur, in the light of which the Washington riot will diminish and pale. Clearly, then, this is no time for appeal. This is no time for academic discussion and presidential meditation. This is essentially a time for action.

Amongst those who would offer a fitting solution there is a motley group so deep in the pit of prejudice, and with vision so circumscribed by the walls of their confinement, that they would eliminate racial differences by increasing the very acts which immediately caused them. They would have the fist of the white man educate the brain of the black. And where common, everyday American brutishness proved to no avail, lynching-bees and burning-fests would be substituted. Thus would they hold up to the eyes of the world the salutary effects of depravity. As those in this class are their own and only counsellors, none may advise them, nor can they counsel others wisely.

Then there is a second group which limits its suggestions to the worn-out method of “constitutional rights for the Negro,” who seem to believe that therein lies the sole solvent of racial antagonisms. Quite naturally, believing as they do in the adequacy of our governmental machinery, and certain as they are of the essential goodness of all Americans, they deplore the Negro’s fighting psychology, contending with irrefrangible logic that “two wrongs never make a right.”

As to the extension of constitutional rights-it should be apparent that under this very constitution the country has come to this crisis. To fit a worn-out coat on the Negro will not alter the essential character of things. Race riots are prevalent in Chicago, where Negroes enjoy political privilege. In effect, the constitution gives no more. The solution, then, must lie deeper than mere suffrage.

As to deploring the new spirit and attitude of the Negro there is much to be said. Not a few who condemn the Negro’s “fight” would be themselves the first to fight under like circumstances. Their quarrel is not with fight, per se (a war with Mexico would meet with their hearty approval), but with the Negro (or any other worker), who displays an active unwillingness to submit to injustices. Such a Negro is difficult to exploit.

But over against those whose rhetoric covers their intention are individuals who, in all sincerity, believe physical resistance or aggression, as a means to an end, a discredited institution. And, on the whole, they are in the right. But this one conditioning factor should be noted. In this instance the choice of means-the prerogative-is not with the Negro. If a man would shoot you, and there be no one to prevent him, you must shoot first. Life permits of nothing less. In substance, just this condition prevailed in Washington. Not only did the civil authorities offer little or no protection, but in all too numerous cases were themselves the assailants. Those, then, who would aid in the present crisis would do well to focus attention and action upon those fundamental and determining causes which have irresistibly drawn the Negro into his present position. To do this brings one adjacent to the thought and action of the labor movement.

In the literature of the Socialist movement in this country there is to be found a rational explanation of the causes of race hatred, and, in the light of these, a definite solution, striking at the very root of the evil, is proposed. It is generally established that the causes of race prejudice may primarily be found in the economic structure that compels one worker to compete against another, and that furthermore renders it advantageous for the exploiting classes to inculcate, foster, and aggravate that competition. If this be true, then it follows that the nucleus of race co-operation lies in the substitution of a socialized community for a competitive one. To me, it appears that nothing less than just such an economic readjustment will ever bring concord to the two races; for, as long as there are governing classes and as long as these classes feel it to their gain to keep the masses in constant conflict, just so long will a controlled press and educational system incite and promote race hatred. Where there is advantage to be secured by racial antagonisms, heaven and hell will be invoked to that purpose. Demagogues may storm and saints may plead, but America will remain a grotesque stormcenter, tom by passion and hatred, until our democratic pretensions are replaced by a socialized reality.


 

 

 

My Dungeon Shook – James Baldwin

Posted in Uncategorized on March 2, 2009 by writeoutloudboston

MY DUNGEON SHOOK
LETTER TO MY NEPHEW ON THE ONE HUNDREDTH ANNIVERSARY OF THE EMANICIPATION
James Baldwin

Dear James:
I have begun this letter five times and torn it up five times. I keep seeing your face, which is also the face of your father and my brother. Like him, you are tough, dark, vulnerable, mood—with a very definite tendency to sound truculent because you want no one to think you are soft. You may be like your grandfather in this, I don’t know, but certainly both you and your father resemble him very much physically. Well, he is dead, he never saw you, and he had a terrible life; he was defeated long before he died because, at the bottom of his heart, he really believed what white people said about him. This is one of the reasons that he became so holy. I am sure that your father has told you something about all that. Neither you nor your father exhibit any tendency towards holiness: you really are of another era, part of what happened when the late E. Franklin Frazier called “the cities of destruction.” You can only be destroyed by believing that you really are what the white world calls a nigger. I tell you this because I love you, and please don’t forget it.
I have known both of you all your lives, have carried your Daddy in my arms and on my shoulders, kissed and spanked him and watched him learn to walk. I don’t know if you’ve known anybody from that far back; if you’ve loved anybody that long, first as an infant, then as a child, then as a man, you gain a strange perspective on time and human pain and effort. Other people cannot see what I see whenever I look into your father’s face as it is today are all those other faces which were his. Let him laugh and I see a cellar your father does not remember and a house he does not remember and I hear in his present laughter his laughter as a child. Let him curse and I remember him falling down the cellar steps, and howling, and I remember, with pain, his tears, which my hand or your grandmother’s so easily wiped away. But no one’s hand can wipe away those tears he sheds invisibly today, which one hears in his laughter and in his speech and in his songs. I know what the world has done to my brother and how narrowly he has survived it. And I know, which is much worse, and this is the crime of which I accuse my country and my countrymen, and for which neither I nor time nor history will ever forgive them, that they have destroyed and are destroying hundreds of thousands of lives and do not know it and do not want to know it. One can be, indeed one must strive to become, tough and philosophical concerning destruction and death, for this is what most of mankind has been best at since we have heard of man. (But remember: most of mankind is not all of mankind.) But it is not permissible that the authors of devastation should also be innocent. It is the innocence which constitutes the crime.
Now, my dear namesake, these innocent and well-meaning people, your countrymen, have caused you to be born under conditions not very far removed from those described for us by Charles Dickens in the London of more than a hundred years ago. (I hear the chorus of the innocents screaming, “No! This is not true! How bitter you are!”—but I am writing this letter to you, to try to tell you something about how to handle them, for most of them do not yet really know that you exist. I know the conditions, under which you were born, for I was there. Your countrymen were not there, and haven’t made it yet. Your grandmother was also there, and no one has ever accused her of being bitter. I suggest that the innocents check with her. She isn’t hard to find. Your countrymen don’t know that she exists, either, though she has been working for them all their lives.)
Well, you were born, here you came, something like fourteen years ago: and though your father and mother and grandmother, looking about the streets through which they were carrying you, staring at the walls into which they brought you, had every reason to be heavyhearted, yet they were not. For here you were, Big James, named for me—you were a big baby, I was not—here you were: to be loved. To be loved, baby, hard, at once, and forever, to strengthen you against the loveless world. Remember that: I know how black it looks today, for you. It looked bad that day, too, yes, we were trembling. We have not stopped trembling yet, but if we had not loved each other none of us would have survived. And now you must survive because we love you, and for the sake of your children and your children’s children.
This innocent country set you down in a ghetto in which, in fact, it intended that you should perish. Let me spell out precisely what I mean by that, for the heart of the matter is here, and the root of my dispute with my country. You were born where you were born, and faced the future that you faced because you were black and for no other reason. The limits of your ambition were, thus, expected to be set forever. You were born into a society which spelled out with brutal clarity, and in as many ways as possible, that you were a worthless human being. You were not expected to aspire to excellence: you were expected to make peace with mediocrity. Wherever you have turned, James, in your short time on this earth , you have been told where you could go and what you could do (and how you could do it) and where you could do it and whom you could marry. I know that your countrymen do not agree with me about this, and I hear them saying “You exaggerate.” They do not know Harlem, and I do. So do you. Take no one’s word for anything, including mine—but trust your experience. Know whence you came. If you know whence your came, there is really no limit to where you can go. The details and symbols of your life have been deliberately constructed to make you believe what white people say about you. Please try to remember that what that believe, as well as what they do and cause you to endure, does not testify to your inferiority but to their inhumanity and fear. Please try to be clear, dear James, though the storm which rages about your youthful head today, about the reality which lies behind the words acceptance and integration. There is no reason for you to try to become like white people and there is no basis whatever for their impertinent assumption that they must accept you. The really terrible thing, old buddy, is that you must accept them. And I mean that very seriously. You must accept them and accept them with love. For these innocent people have no other hope. They are, in effect, still trapped in a history which they do not understand; and until they understand it, they cannot be released from it. They have had to believe for so many years, and for innumerable reasons, that black men are inferior to white men. Many of them, indeed, know better, but, as you will discover, people find it very difficult to act on what they know. To act is to be committed, and to be committed is to be in danger. In this case, the danger, in the minds of most white Americans, is the loss of identity. Try to imagine how you would feel if you woke up one morning to find the sun shinning and all the stars aflame. You would be frightened because it is our of the order of nature. Any upheaval in the universe is terrifying because it so profoundly attacks one’s sense of one’s own reality. Well, the black man has functioned in the white man’s world as a fixed star, as an immovable pillar: and as he moves out of his place, heaven and earth are shaken to their foundations. You, don’t be afraid. I said that it was intended that you should perish in the ghetto, perish by never being allowed to go behind the white man’s definitions, by never being allowed to spell your proper name. You have, and many of us have, defeated this intention; and, by a terrible law, a terrible paradox, those innocents who believed that your imprisonment made them safe are losing their grasp of reality. But these men are your brothers—your lost, younger brothers. And if the word integration means anything, this is what it means: that we, with love, shall force our brothers to see themselves as they are, to cease fleeing from reality and begin to change it. For this is your home, my friend, do not be driven from it; great men have done great things here, and will again, and we can make America what America must become. It will be hard, James, but you come from sturdy, peasant stock, men who picked cotton and dammed rivers and built railroads, and in the teeth of the most terrifying odds, achieved and unassailable and monumental dignity. You come from a long line of poets, some of the greatest poets since Homer. One of them said, The very time I thought I was lost, My dungeon shook and my chains fell off.
You know, and I know, that the country is celebrating one hundred years of freedom one hundred years too soon. We cannot be free until they are free. God bless you, James, and Godspeed.
Your uncle,
James

The Fire Next Time

Posted in Uncategorized on March 1, 2009 by writeoutloudboston
James Baldwin: Word Warrior/Revolutionary/Fire Starter

James Baldwin: Word Warrior/Revolutionary/Fire Starter

In Greek mythology, Prometheus (Ancient Greek: Προμηθεύς, “forethought”)[1] is a Titan known for his wily intelligence, who stole fire from Zeus and gave it to mortals for their use.[2] Zeus then punished him for his crime by having him bound to a rock while a great eagle ate his liver every day only to have it grow back to be eaten again the next day. His myth has been treated by a number of ancient sources, in which Prometheus is credited with–or blamed for, but credited nonetheless–playing a pivotal role in the early history of humankind.

urban area is an area with an increased density of human-created structures in comparison to the areas surrounding it. Urban areas may be cities, towns or conurbations, but the term is not commonly extended to rural settlements such as villages and hamlets.

Urban Prometheus is a tribute to critical thought and provocative words.  The goal is to post reviews on literature, essays and prose inspiring  and provoking intelligent, necessary dialogue. This is where the dust is shaken off of books shelved far too long.  This is where throats are cleared and words are rediscovered on lyrical archealogical digs.

Urban Prometheus seeks to  restore a battered African-American cultural/historical memory. A collective memory that can easily recall the lyrics to a Jay-Z hit or the antics of a boy gone wild called Chris Brown, but cant recall the words and work of James Baldwin and Richard Wright. A memory leaking like a sieve and allowing the works of Sonia Sanchez and Nikki Giovanni to escape.

Bring me your tired, your poor, your yearning to breathe free …give me your minds and I will start a fire. Give me your thoughts and I will excrete language.

And now the journey begins. Welcome.

Modern day fire starters whose work will be featured on this blog:

James Baldwin

Jill Scott

Zora Neale Hurston

Common

Langston Hughes

Talib Kweli

Jean Toomer

Edwidge Danticat

Saul Williams

The Last Poets

Nas

 Billie Holiday

The List goes on…..